Week 1 The Mysterious Kingdom Scripture: Mark 4:26-34. The mission of the church is the kingdom, not more churches. Repent, for the kingdom of God is at hand.” In fact, he is more explicit than that in Luke 11:20: “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.” The kingdom of God, it was said, was to transform all of the institutions of this life, and this was to be the goal of all Christians in all their vocations, including politics. Our Lord Himself, it is said, went from village to village, preaching the kingdom of God. They form part of the warp and woof of human life. If a position cannot be defended biblically then I would challenge the reformed category to the position related in the political sphere. Yes, one can say, with Emil Brunner and Lesslie Newbigin, that the church exists for mission as a fire exists for burning, but the goal of the church’s mission is not itself. From the Spring 2019 edition of Ministry & Leadership, Scott Swain writes about Immigration and the Kingdom of God, directing us to some key points we can glean from the Bible on this topic.. As the Constitution declares, the United States is a nation “of the people,” and the people love to argue about politics. This implies the need to study the Word. John the Baptist, the forerunner of Christ, came preaching that the kingdom of God was at hand. The recent revival of interest in the two kingdoms doctrine is in large part explicable as a confessional Reformed response to this social gospel. The kingdom of God is not going to appear immediately, and yet repeatedly, Jesus says, “The kingdom is at hand. Sermon Notes. Much more reprehensible is the open criticism of this confession by Reformed and Presbyterian officebearers, who have vowed to uphold the confessions. We see this in two rather surprising back-to-back parables in Mark 4. Recent hesitation on the part of Reformed and Presbyterian people bluntly to confess, “The church is the kingdom of God,” is strange and ominous departure from the Reformed confessions. The whole world is a place where we can carry out the mission of restoring God’s creation. It is a dynamic concept. This vision did not come from God, and to say that it’s “God’s Call” is to take God’s name in vain. 9. Short of that consummation of the kingdom, Calvin believed the kingdom is manifested in the world only where the word and Spirit brings human beings into voluntary obedience to God. One therefore cannot escape from the church into the kingdom, but one can only, in the church, lift up his heart in the kingdom. It's not like a kingdom … God calls each of us to participate in the spread of his kingdom. The “heavenly” or spiritual kingdom relates to eternal life and is begun “in us”; and it is not to this kingdom that the external worship of God, as such, belongs. Third, a recognition that our politics should not necessarily be reformed but should stem from the Word of God, from the Kingdom of God. Although God has always had a kingdom upon earth, yet the kingdom of which the prophets speak began in its messianic form when the Son of God came in the flesh. Calvin is perfectly clear here: It, and other things like it, belong to the civil or temporal kingdom. In summary, I would say as a result of the argument: the kingdom of God is only – and then hidden – present in the church; the church is just a – and then hidden – sign of the kingdom of God. The kingdom of God is never quite what we expect. The Kingdom of God refers to the reign of God in this world and especially in the hearts of men and women and boys and girls. In two rather surprising back-to-back parables in Mark 4 kingdom is at hand: it belong. Would challenge the Reformed category to the civil or temporal kingdom from village village! 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