What is the good shepherd? Yes, as a temporary expedient under certain circumstances, suggestion is useful, but it cannot be used as a means of developing power to think originally or independently. This portico was on the east side of the temple, and JOSEPHUS says it was part of the original structure of Solomon [Antiquities, 20.9.7]. It is never said of Christ that "the word of the Lord came to Him"; whereas this is the well-known formula by which the divine commission, even to the highest of mere men, is expressed, as John the Baptist ( Luke 3:2 ). the place where John at, 41. many resorted to him--on whom the ministry of the Baptist had left permanent impressions. The figure was familiar to the Jewish ear (from Jeremiah 23:1-40 ; Ezekiel 34:1-31 ; Zechariah 11:1-17' , &c.). 26. ye believe not, because ye are not of my sheep, as I said--referring to the whole strain of the Parable of the Sheep, ( John 10:1 , &c.). 10:35If he called them gods, unto whom the word of God came (and the scripture cannot be broken), 10:36say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God? The word used in verse six, "paroimia" presents a similitude meaning using something that is similar to something else. By what are thoughts represented in this lesson? When one works under the guidance of the Father, he loses all thought about his own welfare, his life or how he is to be supported. (John 10:6) John uses the word "paroimia" instead of the word "parabole" which is most often word used in the Gospels. We'll send you an email with steps on how to reset your password. All rights reserved. Verse Thoughts. 11 âI am the good shepherd. The central ego or âIâ of this lower consciousness does not know the names of its own faculties and could not properly direct and control them, if it did. seeth the wolf coming--not the devil distinctively, as some take it [STIER, ALFORD, &c.], but generally whoever comes upon the flock with hostile intent, in whatever form: though the wicked one, no doubt, is at the bottom of such movements [LUTHARDT]. The great mass of thoughts in conscious and subconscious mind, which we call âman,â are like sheep needing a shepherd. Metaphysically the sheepfold represents the mind with its thoughts; the door represents the I AM consciousness. To him the door keeper openeth â Christ is considered as the shepherd, John 10:11.As the door in the first and following verses. Copyright © 2021, Bible Study Tools. What are some of the thieves and robbers that steal, kill, and destroy the âsheepâ? Perhaps "one interest" expresses, as nearly as may be, the purport of the saying. that I might take it again--His resurrection-life being indispensable to the accomplishment of the fruit of His death. In Oriental countries a shepherd has his sheep under perfect control and they come and go at command, when their names are called. . If he called them gods unto whom the word of God came . . Name some of the thieves and robbers of thought. There was a division . Therefore they sought again to take him--true to their original understanding of His words, for they saw perfectly well that He meant to "make Himself God" throughout all this dialogue. Here lay the glory of His sacrifice, that it was purely voluntary. I am come that they might have life, and . 40-42. went away again beyond Jordan . Is suggestion sometimes permissible as a form of thought control? am known of mine--the soul's response to the voice that has inwardly and efficaciously called it; for of this mutual loving acquaintance ours is the effect of His. 15-18. No man taketh it from me, but I lay it down myself: I have power to lay it down, and I have power to take it again--It is impossible for language more plainly and emphatically to express the absolute voluntariness of Christ's death, such a voluntariness as it would be manifest presumption in any mere creature to affirm of his own death. When man grasps this Truth, and through his own I AM affirms, âI am Life,â he has found the Good Shepherd that eternally gives its life to the sheep. What is meant by the verse âWhen he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voiceâ? John 10:10, NLT: "The thief's purpose is to steal and kill and destroy. "Neither have they," says He; "though He has given them to Me, they are as much in His own almighty hands as ever--they cannot be, and when given to Me they are not, given away from Himself; for HE AND I HAVE ALL IN COMMON." John 10:2 But he that entereth in by the door is the shepherd of the sheep. 10:25Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me. 39. The âporterâ represents the will. 12. an hireling . 10:5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.10:6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. Explain the 16th verse: âAnd other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.â The âother sheep ... which are not of this fold,â but which must be brought into the fold and made one with the flock, are our temporal Gentile thoughts and states of consciousness, which we have considered not included in the divine plan of perfection for us. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, ⦠(John 10:10) The sole purpose of the thief is to steal, to kill, and to destroy; and the ultimate thief is the devil himself (John 8:44b). Then the Jews took up stones again to stone Him--and for precisely the same thing as before ( John 8:58 John 8:59 ). John 10 The Passion Translation (TPT) The Parable of the Kind Shepherd. 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